Although church bells ring out on the hour (twice) in this
remote French village of Lasbastide Esparbairenque on the Montagne Noir there
are actually no chapels open for mass on a Sunday, or any other day, and no
priests. I am staying at a creative
retreat called La Muse which is an arm’s reach away from a quaint twelfth century church, but the door is bolted and the ancient clay bell is still. The one we hear ringing through the valley
day and night is on a timer.
Imagine, then, my surprise when I saw a notice in the
village (no traffic and no shops) for a Gospel Swing concert at the church of
St Térèse on the hill. I walked up in the glorious evening sunshine,
through the sweet chestnut grove, the path soft underfoot, its flowers
strewn in an inflorescence of catkins.
It was dark inside, the thick walls providing
respite from the heat. How strange that
I a northern Protestant should be cosseted away in a Catholic chapel on the
Glorious Twelfth. The walls were busy,
cluttered even with icons and pictures and to one side there was an alcove with
a huge stone baptismal font, the water basin covered with one of those white crocheted
nets your granny sets over the milk jug.
The ceilings and walls were a riot of colour,
as if children had been given free reign with paintbrushes. A rainbow arched high above me meeting the glass
chandeliers which plummeted from the ceiling. And candles everywhere, standing tall and to
attention, like the soldier on the wall in a suit of armour, just back from the
crusades. Why is it that all the statues
and figures in the carvings are carrying something? A lamb, a sword, a staff,
an infant, a cross.
These are the symbols stolen from me by the
Reformation. My mission hall mentality
is starved of imagery and imagination. Yet
this week I am walking in the ‘forest glades’ and ‘lofty mountain grandeur’ of the
old hymn. The hummingbird hawk moth
gathers nectar from the butterfly bush outside my window. I find solitude by the river; I draw water and solace from La Source. My soul is restored. I did, however, recognise
the hard wooden pews with the brass stamp of ownership. I wondered if the Famille Pagés minded me sitting in
their seat.
The concert was late starting. Behind me I caught a sweet
whiff of apéritif
from the English tourists. The choir when it emerged was robed – scarlet and
gold satin. A blind pianist felt his way
skilfully up and down the keys, and we were off. The choir mistress was exuberant, as choir
mistresses are, parading up and down the stone paved aisle, taking the solo or
the descant and encouraging her small band of singers to hearty
hallelujahs. Her rendition of Ave Maria
brought me out in goose bumps as the exquisite notes reverberated round the
stone walls. The concert delighted and
amused me, especially when the choir mistress and pianist donned huge afro wigs
before singing a number from Sister Act. For the most part they sang in
English, familiar tunes if unfamiliar pronunciation.
It was about half way through when I noticed him. He was standing just behind the
sopranos. As they raised their hands in
praise, so did he. He didn’t seem to
know all the words but he was wearing a similar robe and he smiled beatifically
when they sang his name. Life-size and
carrying nothing, Jesus stood with arms wide in welcome – for the swingers, for
the tourists and for the lone Irish woman in the third row who was happy to see
him there.
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